Isaiah 37:22
Reassured by the Word of the Lord, the poor trembling citizens of Zion grew bold, and shook their heads at Sennacherib's boastful threats. Strong faith enables the servants of God to look with calm contempt upon their most haughty foes. We know that our enimies are attempting impossibilities. They seek to destroy the eternal life, which cannot die while Jesus lives; to overthrow the citadel, against which the gates of hell shall not prevail. They kick against the pricks to their own wounding, and rush upon the bosses of Jehovah's buckler to their own hurt. We know their weakness. What are they but men? And what is man but a worm? They roar and swell like waves of the sea, foaming out their own shame. When the Lord arise, they shall fly as chaff before the wind, and be consumed as crackling thorns. Their utter powerlessness to do damage to the cause of God and His truth may make the weakest soldiers in Zion's ranks laugh them to scorn.
Above all, we know that the Most High is with us, and when He dresses Himself in arms, where are His enemies? If He cometh forth from His place, the potsherds of the earth will not long contend with their Maker. His rod of iron shall dash them in pieces like a potter's vessel, and their very remembrance shall perish from the earth. Away, then, all fears, the kingdom is safe in the King's hands. Let us shout for joy, for the Lord will reign, and His foes shall be as straw for the dunghill.
"As true as God's own word is true;
Nor earth, nor hell, with all their crew,
Against us shall prevail.
A jest, and by-word, are they grown;
God is with us, we are his own,
Our victory cannot fail."
God bless and keep you always,
David L. Wynn, Senior Pastor
Saint John CME Church
Wednesday, July 21, 2010
Tuesday, July 20, 2010
"The earnest of our inheritance."
Ephesians 1:14
Oh! What enlightenment, what joys, what consolation, what delight of heart is experienced by that man who has learned to feed on Jesus and on Jesus alone? Yet the realization which we have of Christ's preciousness is, in this life, imperfect at the best. As an old writer says; "'Tis but a taste!" We have tasted "that the Lord is gracious," but we do not yet know how good and gracious He is, although what we know of His sweetness makes us long for more.
We have enjoyed the first fruits of the Spirit, and they have set us hungering and thirsting for the fullness of the heavenly vintage. We groan within ourselves, waiting for the adoption. Here we are like Israel in the wilderness, who had but one cluster from Eshcol, there we shall be in the vineyard. Here we see the manna falling small, like coriander seed, but there shall we eat the bread of heaven and the old corn of the kingdom. We are but beginners now in spiritual education; for although we have learned the first letters of the alphabet, we cannot read words yet, much less can we put sentences together; but as one says, "He that has been in heaven but five minutes, knows more than the general assembly of divines on earth." We have many ungratified desires at present, but soon every wish shall be satisfied; and all our powers shall find the sweetest employment in that eternal world of joy.
O Christian, antedate heaven for a few years. Within a very little time thou shalt be rid of all thy trials and thy troubles. Thine eyes now suffused with tears shall weep no longer. Thou shalt gaze in ineffable rapture upon the splendor of Him who sits upon the throne. Nay, more, upon His throne shalt thou take a seat! The triumph of His glory shall be shared by thee; His crown, His joy, His paradise, these shall be thine, and thou shalt be co-heir with Him who is the heir of all things.
God bless and keep you always,
David L. Wynn, Senior Pastor
Saint John CME Church
Oh! What enlightenment, what joys, what consolation, what delight of heart is experienced by that man who has learned to feed on Jesus and on Jesus alone? Yet the realization which we have of Christ's preciousness is, in this life, imperfect at the best. As an old writer says; "'Tis but a taste!" We have tasted "that the Lord is gracious," but we do not yet know how good and gracious He is, although what we know of His sweetness makes us long for more.
We have enjoyed the first fruits of the Spirit, and they have set us hungering and thirsting for the fullness of the heavenly vintage. We groan within ourselves, waiting for the adoption. Here we are like Israel in the wilderness, who had but one cluster from Eshcol, there we shall be in the vineyard. Here we see the manna falling small, like coriander seed, but there shall we eat the bread of heaven and the old corn of the kingdom. We are but beginners now in spiritual education; for although we have learned the first letters of the alphabet, we cannot read words yet, much less can we put sentences together; but as one says, "He that has been in heaven but five minutes, knows more than the general assembly of divines on earth." We have many ungratified desires at present, but soon every wish shall be satisfied; and all our powers shall find the sweetest employment in that eternal world of joy.
O Christian, antedate heaven for a few years. Within a very little time thou shalt be rid of all thy trials and thy troubles. Thine eyes now suffused with tears shall weep no longer. Thou shalt gaze in ineffable rapture upon the splendor of Him who sits upon the throne. Nay, more, upon His throne shalt thou take a seat! The triumph of His glory shall be shared by thee; His crown, His joy, His paradise, these shall be thine, and thou shalt be co-heir with Him who is the heir of all things.
God bless and keep you always,
David L. Wynn, Senior Pastor
Saint John CME Church
Monday, July 19, 2010
"The Lord our God hath shown us His glory."
Deuteronomy 5:24
God's great design in all His works is the manifestation of His own glory. Any aim less than this were unworthy of Himself. But how shall the glory of God be manifested to such fallen creatures as we are? Man's eye is not single; he has ever a side glance towards his own honor, has too high an estimate of his own powers, and so is not qualified to behold the glory of the Lord. It is clear, then, that self must stand out of the way, that there may be room for God to be exalted; and this is the reason why He bringeth His people oftentimes into straits and difficulties, that, being made conscious of their own folly and weakness, they may be fitted to behold the majesty of God when He comes forth to work their deliverance. He whose life is one even and smooth path, will see but little of the glory of the Lord, for he has few occasions of self-emptying, and hence, but little fitness for being filled with the revelation of God.
They who navigate little streams and shallow creeks; know very little of the God of tempests. However; they who "do business in great waters, these see His "wonders in the deep." Among the huge Atlantic-waves of bereavement, poverty, temptation, and reproach, we learn the power of Jehovah, because we feel the littleness of man. Thank God, then, if you have been led by a rough road: it is this which has given you your experience of God's greatness and lovingkindness. Your troubles have enriched you with a wealth of knowledge to be gained by no other means: your trials have been the cleft of the rock in which Jehovah has set you, as He did His servant Moses, that you might behold His glory as it passed by.
Praise God that you have not been left to the darkness and ignorance which continued prosperity might have involved, but that in the great fight of affliction, you have been capacitated for the outshining of His glory in His wonderful dealings with you.
God bless and keep you always,
David L. Wynn, Senior Pastor
Saint John CME Church
God's great design in all His works is the manifestation of His own glory. Any aim less than this were unworthy of Himself. But how shall the glory of God be manifested to such fallen creatures as we are? Man's eye is not single; he has ever a side glance towards his own honor, has too high an estimate of his own powers, and so is not qualified to behold the glory of the Lord. It is clear, then, that self must stand out of the way, that there may be room for God to be exalted; and this is the reason why He bringeth His people oftentimes into straits and difficulties, that, being made conscious of their own folly and weakness, they may be fitted to behold the majesty of God when He comes forth to work their deliverance. He whose life is one even and smooth path, will see but little of the glory of the Lord, for he has few occasions of self-emptying, and hence, but little fitness for being filled with the revelation of God.
They who navigate little streams and shallow creeks; know very little of the God of tempests. However; they who "do business in great waters, these see His "wonders in the deep." Among the huge Atlantic-waves of bereavement, poverty, temptation, and reproach, we learn the power of Jehovah, because we feel the littleness of man. Thank God, then, if you have been led by a rough road: it is this which has given you your experience of God's greatness and lovingkindness. Your troubles have enriched you with a wealth of knowledge to be gained by no other means: your trials have been the cleft of the rock in which Jehovah has set you, as He did His servant Moses, that you might behold His glory as it passed by.
Praise God that you have not been left to the darkness and ignorance which continued prosperity might have involved, but that in the great fight of affliction, you have been capacitated for the outshining of His glory in His wonderful dealings with you.
God bless and keep you always,
David L. Wynn, Senior Pastor
Saint John CME Church
Friday, July 16, 2010
"They gathered manna every morning."
Exodus 16:21
Labor to maintain a sense of thine entire dependence upon the Lord's good will and pleasure; for the continuance of thy richest enjoyments. Never try to live on the old manna, nor seek to find help in Egypt. All must come from Jesus, or thou art undone forever. Old anointing will not suffice to impart unction to thy spirit; thine head must have fresh oil poured upon it from the golden horn of the sanctuary, or it will cease from its glory. To-day thou mayest be upon the summit of the mount of God, but He who has put thee there must keep thee there, or thou wilt sink far more speedily than thou dreamiest. Thy mountain only stands firm when He settles it in its place; if He hide His face, thou wilt soon be troubled. If the Savior should see fit, there is not a window through which thou see the light of heaven which He could not darken in an instant.
Joshua bade the sun standstill, but Jesus can shroud it in total darkness. He can withdraw the joy of thine heart, the light of thine eyes, and the strength of thy life; in His hand thy comforts lie, and at His will they can depart from thee. This hourly dependence our Lord is determined that we shall feel and recognize, for He only permits us to pray for "daily bread," and only promises that "as our days our strength shall be." Is it not best for us that it should be so, that we may often repair to His throne, and constantly be reminded of His love? Oh! how rich the grace which supplies us so continually, and doth not refrain itself because of our ingratitude! The golden shower never ceases the cloud of blessing tarries evermore above our habitation.
O Lord Jesus, we would bow at Thy feet, conscious of our utter inability to do anything without Thee, and in every favour which we are privileged to receive, we would adore Thy blessed name and acknowledge Thine unexhausted love.
God bless and keep you always,
David L. Wynn, Senior Pastor
Saint John CME Church
Labor to maintain a sense of thine entire dependence upon the Lord's good will and pleasure; for the continuance of thy richest enjoyments. Never try to live on the old manna, nor seek to find help in Egypt. All must come from Jesus, or thou art undone forever. Old anointing will not suffice to impart unction to thy spirit; thine head must have fresh oil poured upon it from the golden horn of the sanctuary, or it will cease from its glory. To-day thou mayest be upon the summit of the mount of God, but He who has put thee there must keep thee there, or thou wilt sink far more speedily than thou dreamiest. Thy mountain only stands firm when He settles it in its place; if He hide His face, thou wilt soon be troubled. If the Savior should see fit, there is not a window through which thou see the light of heaven which He could not darken in an instant.
Joshua bade the sun standstill, but Jesus can shroud it in total darkness. He can withdraw the joy of thine heart, the light of thine eyes, and the strength of thy life; in His hand thy comforts lie, and at His will they can depart from thee. This hourly dependence our Lord is determined that we shall feel and recognize, for He only permits us to pray for "daily bread," and only promises that "as our days our strength shall be." Is it not best for us that it should be so, that we may often repair to His throne, and constantly be reminded of His love? Oh! how rich the grace which supplies us so continually, and doth not refrain itself because of our ingratitude! The golden shower never ceases the cloud of blessing tarries evermore above our habitation.
O Lord Jesus, we would bow at Thy feet, conscious of our utter inability to do anything without Thee, and in every favour which we are privileged to receive, we would adore Thy blessed name and acknowledge Thine unexhausted love.
God bless and keep you always,
David L. Wynn, Senior Pastor
Saint John CME Church
Monday, July 12, 2010
"Sanctified by God the Father."
"Sanctified by God the Father."
Jude 1
"Sanctified in Christ Jesus."
1 Corinthians 1:2
"Through sanctification of the Spirit."
1 Peter 1:2
Mark the union of the Three Divine Persons in all their gracious acts. How unwisely do those believers talk who make preferences in the Persons of the Trinity; who think of Jesus as if He were the embodiment of everything lovely and gracious, while the Father they regard as severely just, but destitute of kindness. Equally wrong are those who magnify the decree of the Father, and the atonement of the Son, so as to depreciate the work of the Spirit. In deeds of grace none of the Persons of the Trinity act apart from the rest. They are as united in their deeds as in their essence. In their love towards the chosen they are one, and in the actions which flow from that great central source they are still undivided. Specially notice this in the matter of sanctification.
While we may without mistake speak of sanctification as the work of the Spirit, yet we must take heed that we do not view it as if the Father and the Son had no part therein. It is correct to speak of sanctification as the work of the Father, of the Son, and of the Spirit. Still doth Jehovah say, "Let us make man in our own image after our likeness," and thus we are "his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them." See the value which God sets upon real holiness, since the Three Persons in the Trinity are represented as co-working to produce a Church without "spot, or wrinkle, or any such thing." And you, believer, as the follower of Christ, must also set a high value on holiness—upon purity of life and godliness of conversation.
Value the blood of Christ as the foundation of your hope, but never speak disparagingly of the work of the Spirit which is your meekness for the inheritance of the saints in light. This day let us so live as to manifest the work of the Triune God in us.
God bless and keep you always,
David L. Wynn, Senior Pastor
Saint John CME Church
Jude 1
"Sanctified in Christ Jesus."
1 Corinthians 1:2
"Through sanctification of the Spirit."
1 Peter 1:2
Mark the union of the Three Divine Persons in all their gracious acts. How unwisely do those believers talk who make preferences in the Persons of the Trinity; who think of Jesus as if He were the embodiment of everything lovely and gracious, while the Father they regard as severely just, but destitute of kindness. Equally wrong are those who magnify the decree of the Father, and the atonement of the Son, so as to depreciate the work of the Spirit. In deeds of grace none of the Persons of the Trinity act apart from the rest. They are as united in their deeds as in their essence. In their love towards the chosen they are one, and in the actions which flow from that great central source they are still undivided. Specially notice this in the matter of sanctification.
While we may without mistake speak of sanctification as the work of the Spirit, yet we must take heed that we do not view it as if the Father and the Son had no part therein. It is correct to speak of sanctification as the work of the Father, of the Son, and of the Spirit. Still doth Jehovah say, "Let us make man in our own image after our likeness," and thus we are "his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them." See the value which God sets upon real holiness, since the Three Persons in the Trinity are represented as co-working to produce a Church without "spot, or wrinkle, or any such thing." And you, believer, as the follower of Christ, must also set a high value on holiness—upon purity of life and godliness of conversation.
Value the blood of Christ as the foundation of your hope, but never speak disparagingly of the work of the Spirit which is your meekness for the inheritance of the saints in light. This day let us so live as to manifest the work of the Triune God in us.
God bless and keep you always,
David L. Wynn, Senior Pastor
Saint John CME Church
Friday, July 9, 2010
"Forget not all His benefits."
Psalm 103:2
It is a delightful and profitable occupation to mark the hand of God in the lives of ancient saints, and to observe His goodness in delivering them, His mercy in pardoning them, and His faithfulness in keeping His covenant with them. But would it not be even more interesting and profitable for us to remark the hand of God in our own lives? Ought we not to look upon our own history as being at least as full of God, as full of His goodness and of His truth, as much a proof of His faithfulness and veracity, as the lives of any of the saints who have gone before? We do our Lord an injustice when we suppose that He wrought all His mighty acts, and showed Himself strong for those in the early time, but doth not perform wonders or lay bare His arm for the saints who are now upon the earth.
Let us review our own lives. Surely in these we may discover some happy incidents, refreshing to ourselves and glorifying to our God. Have you had no deliverances? Have you passed through no rivers, supported by the divine presence? Have you walked through no fires unharmed? Have you had no manifestations? Have you had no choice favors? The God who gave Solomon the desire of his heart, hath He never listened to you and answered your requests? That God of lavish bounty of whom David sang, "Who satisfies thy mouth with good things," hath He never satiated you with fatness? Have you never been made to lie down in green pastures? Have you never been led by the still waters? Surely the goodness of God has been the same to us as to the saints of old.
Let us, then, weave His mercies into a song. Let us take the pure gold of thankfulness and the jewels of praise and make them into another crown for the head of Jesus. Let our souls give forth music as sweet and as exhilarating as came from David's harp, while we praise the Lord whose mercy endures forever.
God bless and keep you always,
David L. Wynn, Senior Pastor
Saint John CME Church
It is a delightful and profitable occupation to mark the hand of God in the lives of ancient saints, and to observe His goodness in delivering them, His mercy in pardoning them, and His faithfulness in keeping His covenant with them. But would it not be even more interesting and profitable for us to remark the hand of God in our own lives? Ought we not to look upon our own history as being at least as full of God, as full of His goodness and of His truth, as much a proof of His faithfulness and veracity, as the lives of any of the saints who have gone before? We do our Lord an injustice when we suppose that He wrought all His mighty acts, and showed Himself strong for those in the early time, but doth not perform wonders or lay bare His arm for the saints who are now upon the earth.
Let us review our own lives. Surely in these we may discover some happy incidents, refreshing to ourselves and glorifying to our God. Have you had no deliverances? Have you passed through no rivers, supported by the divine presence? Have you walked through no fires unharmed? Have you had no manifestations? Have you had no choice favors? The God who gave Solomon the desire of his heart, hath He never listened to you and answered your requests? That God of lavish bounty of whom David sang, "Who satisfies thy mouth with good things," hath He never satiated you with fatness? Have you never been made to lie down in green pastures? Have you never been led by the still waters? Surely the goodness of God has been the same to us as to the saints of old.
Let us, then, weave His mercies into a song. Let us take the pure gold of thankfulness and the jewels of praise and make them into another crown for the head of Jesus. Let our souls give forth music as sweet and as exhilarating as came from David's harp, while we praise the Lord whose mercy endures forever.
God bless and keep you always,
David L. Wynn, Senior Pastor
Saint John CME Church
Wednesday, July 7, 2010
"Brethren, pray for us."
1 Thessalonians 5:25
This one morning in the year we reserved to refresh the reader's memory upon the subject of prayer for ministers, and we do most earnestly implore every Christian household to grant the fervent request of the text first uttered by an apostle and now repeated by us. Brethren, our work is solemnly momentous, involving weal or woe to thousands; we treat with souls for God on eternal business, and our word is either a Savoir of life unto life, or of death unto death. A very heavy responsibility rests upon us, and it will be no small mercies if at the last we be found clear of the blood of all men. As officers in Christ's army, we are the especial mark of the enmity of men and devils; they watch for our halting, and labor to take us by the heels.
Our sacred calling involves us in temptations from which you are exempt; above all it too often draws us away from our personal enjoyment of truth into a ministerial and official consideration of it. We meet with many knotty cases, and our wits are at a non plus; we observe very sad backslidings, and our hearts are wounded; we see millions perishing, and our spirits sink.
We wish to profit you by our preaching; we desire to be blest to your children; we long to be useful both to saints and sinners; therefore, dear friends, intercede for us with our God. Miserable men are we if we miss the aid of your prayers, but happy are we if we live in your supplications. You do not look to us but to our Master for spiritual blessings, and yet how many times has He given those blessings through His ministers; ask then, again and again, that we may be the earthen vessels into which the Lord may put the treasure of the gospel. We, the whole company of missionaries, ministers, city missionaries, and students, do in the name of Jesus beseech you
"BRETHREN, PRAY FOR US."
God bless and keep you always,
David L. Wynn, Senior Pastor
Saint John CME Church
This one morning in the year we reserved to refresh the reader's memory upon the subject of prayer for ministers, and we do most earnestly implore every Christian household to grant the fervent request of the text first uttered by an apostle and now repeated by us. Brethren, our work is solemnly momentous, involving weal or woe to thousands; we treat with souls for God on eternal business, and our word is either a Savoir of life unto life, or of death unto death. A very heavy responsibility rests upon us, and it will be no small mercies if at the last we be found clear of the blood of all men. As officers in Christ's army, we are the especial mark of the enmity of men and devils; they watch for our halting, and labor to take us by the heels.
Our sacred calling involves us in temptations from which you are exempt; above all it too often draws us away from our personal enjoyment of truth into a ministerial and official consideration of it. We meet with many knotty cases, and our wits are at a non plus; we observe very sad backslidings, and our hearts are wounded; we see millions perishing, and our spirits sink.
We wish to profit you by our preaching; we desire to be blest to your children; we long to be useful both to saints and sinners; therefore, dear friends, intercede for us with our God. Miserable men are we if we miss the aid of your prayers, but happy are we if we live in your supplications. You do not look to us but to our Master for spiritual blessings, and yet how many times has He given those blessings through His ministers; ask then, again and again, that we may be the earthen vessels into which the Lord may put the treasure of the gospel. We, the whole company of missionaries, ministers, city missionaries, and students, do in the name of Jesus beseech you
"BRETHREN, PRAY FOR US."
God bless and keep you always,
David L. Wynn, Senior Pastor
Saint John CME Church
Tuesday, July 6, 2010
"Whoso hearkened unto me shall dwell safely, and shall be quiet from fear of evil."
Proverbs 1:33
Divine love is rendered conspicuous when it I shine in the midst of judgments. Fair is that lone star which smiles through the rifts of the thunder clouds; bright is the oasis which blooms in the wilderness of sand; so fair and so bright is love in the midst of wrath. When the Israelites provoked the Most High by their continued idolatry, He punished them by withholding both dew and rain, so that their land was visited by a sore famine; but while He did this, He took care that His own chosen ones should be secure. If all other brooks are dry, yet shall there be one reserved for Elijah; and when that fails, God shall still preserve for him a place of sustenance; nay, not only so, the Lord had not simply one "Elijah," but He had a remnant according to the election of grace, who were hidden by fifties in a cave, and though the whole land was subject to famine, yet these fifties in the cave were fed, and fed from Ahab's table too by His faithful, God-fearing steward, Obadiah. Let us from this draw the inference, that come what may, God's people are safe. Let convulsions shake the solid earth, let the skies themselves be rent in twain, yet amid the wreck of worlds the believer shall be as secure as in the calmest hour of rest.
If God cannot save His people under heaven, He will save them in heaven. If the world becomes too hot to hold them, then heaven shall be the place of their reception and their safety. Be ye then confident, when ye hear of wars, and rumors of wars. Let no agitation distress you, but be quiet from fear of evil. Whatsoever cometh upon the earth, you, beneath the broad wings of Jehovah, shall be secure? Stay yourself upon His promise; rest in His faithfulness, and bid defiance to the blackest future, for there is nothing in it direful for you. Your sole concern should be to show forth to the world the blessedness of hearkening to the voice of wisdom.
God bless and keep you always,
David L. Wynn, Senior Pastor
Saint John CME Church
Divine love is rendered conspicuous when it I shine in the midst of judgments. Fair is that lone star which smiles through the rifts of the thunder clouds; bright is the oasis which blooms in the wilderness of sand; so fair and so bright is love in the midst of wrath. When the Israelites provoked the Most High by their continued idolatry, He punished them by withholding both dew and rain, so that their land was visited by a sore famine; but while He did this, He took care that His own chosen ones should be secure. If all other brooks are dry, yet shall there be one reserved for Elijah; and when that fails, God shall still preserve for him a place of sustenance; nay, not only so, the Lord had not simply one "Elijah," but He had a remnant according to the election of grace, who were hidden by fifties in a cave, and though the whole land was subject to famine, yet these fifties in the cave were fed, and fed from Ahab's table too by His faithful, God-fearing steward, Obadiah. Let us from this draw the inference, that come what may, God's people are safe. Let convulsions shake the solid earth, let the skies themselves be rent in twain, yet amid the wreck of worlds the believer shall be as secure as in the calmest hour of rest.
If God cannot save His people under heaven, He will save them in heaven. If the world becomes too hot to hold them, then heaven shall be the place of their reception and their safety. Be ye then confident, when ye hear of wars, and rumors of wars. Let no agitation distress you, but be quiet from fear of evil. Whatsoever cometh upon the earth, you, beneath the broad wings of Jehovah, shall be secure? Stay yourself upon His promise; rest in His faithfulness, and bid defiance to the blackest future, for there is nothing in it direful for you. Your sole concern should be to show forth to the world the blessedness of hearkening to the voice of wisdom.
God bless and keep you always,
David L. Wynn, Senior Pastor
Saint John CME Church
Monday, July 5, 2010
"We are called to be Saints."
Romans 1:7
We are very apt to regard the apostolic saints as if they were "saints" in a more especial manner than the other children of God. All are "saints" whom God has called by His grace, and sanctified by His Spirit; but we are apt to look upon the apostles as extraordinary beings, scarcely subject to the same weaknesses and temptations as ourselves. Yet in so doing we are forgetful of this truth, that the nearer a man lives to God the more intensely has he to mourn over his own evil heart; and the more his Master honors him in His service, the more also doth the evil of the flesh vex and tease him day by day. The fact is, if we had seen the apostle Paul, we should have thought him remarkably like the rest of the chosen family: and if we had talked with him, we should have said, "We find that his experience and ours are much the same. He is more faithful, more holy, and more deeply taught than we are, but he has the selfsame trials to endure. Nay, in some respects he is more sorely tried than ourselves."
Do not, then, look upon the ancient saints as being exempt either from infirmities or sins; and do not regard them with that mystic reverence which will almost make us idolaters. Their holiness is attainable even by us. We are "called to be saints" by that same voice which constrained them to their high vocation. It is a Christian's duty to force his way into the inner circle of saint ship; and if these saints were superior to us in their attainments, as they certainly were, let us follow them; let us emulate their ardor and holiness. We have the same light that they had, the same grace is accessible to us, and why should we rest satisfied until we have equaled them in heavenly character? They lived with Jesus, they lived for Jesus, and therefore they grew like Jesus. Let us live by the same Spirit as they did, "looking unto Jesus," and our saint ship will soon be apparent.
God bless and keep you always,
David L. Wynn, Senior Pastor
Saint John CME Church
We are very apt to regard the apostolic saints as if they were "saints" in a more especial manner than the other children of God. All are "saints" whom God has called by His grace, and sanctified by His Spirit; but we are apt to look upon the apostles as extraordinary beings, scarcely subject to the same weaknesses and temptations as ourselves. Yet in so doing we are forgetful of this truth, that the nearer a man lives to God the more intensely has he to mourn over his own evil heart; and the more his Master honors him in His service, the more also doth the evil of the flesh vex and tease him day by day. The fact is, if we had seen the apostle Paul, we should have thought him remarkably like the rest of the chosen family: and if we had talked with him, we should have said, "We find that his experience and ours are much the same. He is more faithful, more holy, and more deeply taught than we are, but he has the selfsame trials to endure. Nay, in some respects he is more sorely tried than ourselves."
Do not, then, look upon the ancient saints as being exempt either from infirmities or sins; and do not regard them with that mystic reverence which will almost make us idolaters. Their holiness is attainable even by us. We are "called to be saints" by that same voice which constrained them to their high vocation. It is a Christian's duty to force his way into the inner circle of saint ship; and if these saints were superior to us in their attainments, as they certainly were, let us follow them; let us emulate their ardor and holiness. We have the same light that they had, the same grace is accessible to us, and why should we rest satisfied until we have equaled them in heavenly character? They lived with Jesus, they lived for Jesus, and therefore they grew like Jesus. Let us live by the same Spirit as they did, "looking unto Jesus," and our saint ship will soon be apparent.
God bless and keep you always,
David L. Wynn, Senior Pastor
Saint John CME Church
Thursday, July 1, 2010
"In summer and in winter shall it be."
Zechariah 14:8
The streams of living water which flow from Jerusalem are not dried up by the parching heats of sultry midsummer any more than they were frozen by the cold winds of blustering winter. Rejoice, O my soul that thou art spared to testify of the faithfulness of the Lord. The seasons change and thou changes, but thy Lord abides evermore the same, and the streams of His love are as deep, as broad and as full as ever. The heats of business cares and scorching trials make me need the cooling influences of the river of His grace; I may go at once and drink to the full from the inexhaustible fountain, for in summer and in winter it pours forth its flood. The upper springs are never scanty, and blessed be the name of the Lord, the nether springs cannot fail either. Elijah found Cherith dry up, but Jehovah was still the same God of providence. Job said his brethren were like deceitful brooks, but he found his God an overflowing river of consolation. The Nile is the great confidence of Egypt, but its floods are variable; our Lord is evermore the same. By turning the course of the Euphrates, Cyrus took the city of Babylon, but no power, human or infernal, can divert the current of divine grace. The tracks of ancient rivers have been found all dry and desolate, but the streams which take their rise on the mountains of divine sovereignty and infinite love shall ever be full to the brim. Generations melt away, but the course of grace is unaltered. The river of God may sing with greater truth than the brook in the poem—-
"Men may come, and men may go,
but I go on forever."
How happy art thou, my soul, to be led beside such still waters! never wander to other streams, lest thou hear the Lord's rebuke, "What hast thou to do in the way of Egypt to drink of the muddy river?"
God bless and keep you,
David L. Wynn, Senior Pastor
Saint John CME Church
The streams of living water which flow from Jerusalem are not dried up by the parching heats of sultry midsummer any more than they were frozen by the cold winds of blustering winter. Rejoice, O my soul that thou art spared to testify of the faithfulness of the Lord. The seasons change and thou changes, but thy Lord abides evermore the same, and the streams of His love are as deep, as broad and as full as ever. The heats of business cares and scorching trials make me need the cooling influences of the river of His grace; I may go at once and drink to the full from the inexhaustible fountain, for in summer and in winter it pours forth its flood. The upper springs are never scanty, and blessed be the name of the Lord, the nether springs cannot fail either. Elijah found Cherith dry up, but Jehovah was still the same God of providence. Job said his brethren were like deceitful brooks, but he found his God an overflowing river of consolation. The Nile is the great confidence of Egypt, but its floods are variable; our Lord is evermore the same. By turning the course of the Euphrates, Cyrus took the city of Babylon, but no power, human or infernal, can divert the current of divine grace. The tracks of ancient rivers have been found all dry and desolate, but the streams which take their rise on the mountains of divine sovereignty and infinite love shall ever be full to the brim. Generations melt away, but the course of grace is unaltered. The river of God may sing with greater truth than the brook in the poem—-
"Men may come, and men may go,
but I go on forever."
How happy art thou, my soul, to be led beside such still waters! never wander to other streams, lest thou hear the Lord's rebuke, "What hast thou to do in the way of Egypt to drink of the muddy river?"
God bless and keep you,
David L. Wynn, Senior Pastor
Saint John CME Church
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